


Once we create autonomous(‑ish) artefacts, who is responsible, who has rights, and who governs so that humans don’t end up in the creature’s position—or in Victor’s?
I’ll walk through each of your three angles with that jurisprudential lens.
We must consider who is “Victor” in law, and how do we stop him dumping blame on the creature?
Framework: Adaptation of existing tort and product‑liability doctrines: negligence, design defects, failure to warn, and strict liability for abnormally dangerous activities.
Frankenstein read: Victor is a negligent designer and bad custodian. A fault‑plus‑strict‑liability mix captures his omissions: reckless experimentation, lack of testing, no safeguards, and then abandonment. The “monster” is the instrument through which Victor’s fault manifests.
Use for AI autonomy: Even if the system behaves unpredictably, we ask: Was the risk foreseeable in kind given the system’s design and use? Were adequate controls, monitoring, and kill‑switches in place? If not, creators / deployers are liable—no need to anthropomorphise the model.
Framework: Enterprise liability and network responsibility models: liability is distributed across a socio‑technical system (developer, deployer, data supplier, integrator, etc.).
Frankenstein read: It isn’t only Victor; it’s the university, funders, professional community, and regulators that normalize his conduct. A network approach treats the “laboratory world” as the responsible enterprise.
Use for AI autonomy: When an autonomous vehicle kills someone, responsibility may fall on the model provider, the car manufacturer, the fleet owner, and maybe the high‑risk AI deployer—because they co‑produced and exploited the risk.
Framework: Maintaining the instrumental view of AI—AI as a sophisticated tool, not as a bearer of mens rea—and adapt existing doctrines (negligence, corporate crime, vicarious liability).
Frankenstein read: Even if the creature can deliberate, Victor’s prior conduct—creating and abandoning a powerful, unstable being—remains the morally primary wrong. The creature’s “autonomy” does not erase Victor’s role in unleashing foreseeable danger.
Use for AI autonomy: We resist the temptation to treat AI as the primary wrongdoer. Jurisprudentially, that avoids a scapegoat function where “the algorithm did it” blocks human accountability.
Framework: Giving advanced AI systems legal personhood (an “electronic person”) so they can bear rights and duties, sue and be sued, own property, etc., similar to corporations.
Frankenstein read: Making the creature a formal “person” to sue it for damages might be doctrinally neat but normatively perverse—it lets Victor externalise costs and disown his creation. That’s exactly the moral failure the novel dramatizes.
Use for AI autonomy: Most jurisprudentially cautious proposals reject strong AI personhood. They might accept narrow, functional personality (e.g., for an AI‑managed fund) but insist that ultimate responsibility remains human.
Can the creature have rights, and how do human rights constrain Victor and his sponsors?
You can split the rights question in two:
Treating AI primarily as a technology that must be constrained by existing human rights (privacy, non‑discrimination, dignity, due process, etc.).
Jurisprudentially this is Dworkinian: rights are “trumps” (Dworkin, Taking Rights Seriously, 1977) against purely utilitarian trade‑offs; you cannot justify degrading dignity just because the AI is efficient.
The EU AI Act (Regulation (EU) 2024/1689) explicitly frames itself around protecting “health, safety and fundamental rights,” and bans certain AI uses (e.g. manipulative systems, some social scoring).
Human oversight provisions require systems to be designed so that humans can meaningfully intervene when fundamental rights are at stake.
The creature is denied basic recognition, care, and fair treatment; social institutions respond with panic and violence. A human‑rights lens sees the harm not only in physical injuries but in the failure to recognise someone as a subject of moral concern. Applied to AI, this translates into strong protections for people affected by AI—fairness, transparency, and contestability.
Framework: The AI rights debate borrows from three analogies:
If corporations can be legal persons, maybe AI can too.
Non‑human entities (rivers, ecosystems) sometimes get legal standing or at least protection based on their interests or symbolic value.
If an AI were conscious, capable of suffering or having projects, it might deserve rights grounded in those capacities.
Most current jurisprudence and policy, though, strongly resist granting AI independent rights, for three reasons:
Frankenstein read:
Shelley pushes us to ask: if we did create a being capable of genuine suffering, would we owe it duties of care and recognition? The novel is a proto‑critique of a purely instrumental view of creatures.
A jurisprudential compromise today is:
c. Asymmetry as a design principle
For a “Frankenstein and AI” jurisprudence, one useful move is to build explicit asymmetry into rights‑based frameworks:
- Humans: Full bearer of rights; AI must not be designed or deployed in ways that undermine human dignity, autonomy, or equality.
- AI systems:
- No intrinsic rights (for now);
- Possible derivative protections (e.g., rules against gratuitous virtual cruelty) to safeguard human character and prevent slippery‑slope desensitisation, akin to some animal‑law rationales.
Who should have the power to stop Victor, and what kind of legal architecture can do it?
Here we move from “who is liable after the fact” to ex ante governance: institutions, procedures, and standards that structure creation and use of AI.
Framework: Risk‑based regulation: rules scale with the severity and likelihood of harm.
Jurisprudentially, this is a precautionary yet pro‑innovation compromise: it tries to avoid both Luddite bans and laissez‑faire.
Frankenstein read:
Instead of waiting to see what Victor’s creature does, a risk‑based regime would ask before creation:
Framework: Human oversight as a legal requirement, not just a design choice.
Jurisprudentially, this reflects a republican concern with arbitrary power: autonomous systems must always ultimately be under accountable human control.
Frankenstein read:
Victor’s core failure is abdication—he abandons his creature. Human oversight provisions legally forbid that kind of abandonment: you can’t deploy powerful AI and then walk away.
Framework: Polycentric governance and new governance theories suggest that complex technologies should be governed by overlapping nodes: states, standard‑setting bodies, industry codes, and civil society.
Frankenstein read:
Instead of a single king deciding whether scientists like Victor can operate, a layered regime would involve:
The creature is then not just Victor’s private project but a matter of public governance.
Finally, jurisprudence cares not just about what rules exist but how they’re made and contested.
Frankenstein read:
In the novel, the “villagers” only appear as a terrified, violent mob. A jurisprudentially better world would give them structured avenues to challenge Victor’s experiments before they become catastrophic—public hearings, judicial review, community consent in high‑stakes deployments.
In other words: a jurisprudence that learns the lesson Shelley tried to teach. Law should not wait for the creature to become a monster; it should regulate Victor, the lab, and the society that enable him—while keeping the dignity and safety of ordinary humans at the centre of the story.
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